The case for not being born(newyorker.com) |
The case for not being born(newyorker.com) |
The philosopher wishes to remain reclusive so as not to taint the force of his argument by allowing cheap psychologizing of his character. But this reclusiveness is itself telling - his philosophy is yet another attempt to fetishize the act of doing philosophy by elevating it above the fray of human action- a superior form of life unrestrained by corporeal needs. Here taken to its logical limit.