"Putting on a drama" seems like a pretty romanticized way to say it, but if I understand correctly, it's practicing better responses to events that led to bad behavior. "Johnny, I'm going to steal your toy, and instead of hitting me like you hit your brother, use your words." That kind of explicit practice/rehearsal of skills isn't something I'd have thought of, but it makes total sense as a valuable way to teach and learn.
I believe this leads to peer-pressure and bullying. Bullying doesn’t have to be physically violent for it to have a lasting impact on someone’s life.
> This seems like a huge missed opportunity
I suspect it’s by-design - there’s a large chunk of parents[1] who adamantly insist that schools should only teach the Three Rs and that it’s exclusively the parents’ responsibility to “raise” children. It’s difficult to advance this agenda without it being misrepresented as “liberal indoctrination” and then becoming politically unpopular.
[1]Invariably of the authoritarian-bent...
Second, lying to children with silly stories is not a solution. It's one thing if you tell the child a funny story with the understanding that the child doesn't really believe it, but rather finds it both amusing to imagine and comprehends the underlying message. It's an entirely different thing to outright lie. Lying is never admissible, certainly never noble, and will only work to undermine trust toward parents and consequently parental authority.
P.S. Is there perhaps an element of romanticism in this article?
There's probably a lot of similarity between what works on very young kids and puppies, at least until they learn to use that brain of theirs better.
Also something from indigenous cultures.
But telling stories about horrific creatures to avoid dangerous places? I don't know. I mean yes, I guess it works, but why not tell them the (horrific) truth?
More simply, public schools and Youtube would break this sort of conditioning in short order. It only works if you only expose a kid to that singular unified world view until they lose easy plasticity. And as a personal note, I don't think that reserving kids to a single world view like that is net good, even if you view numbed anger as benefit (which I also don't).
Ehh? I've been exposed to decades of stimuli and yet I still have feelings and emotions that were created in my childhood, and it is difficult trying to unlearn them.
> even if you view numbed anger as benefit (which I also don't).
I know someone whose parents are unable to control their irritation, they are in their 50s and 60s and they will spend 5 - 10 minutes shouting at the tablet simply because it is slow, etc. I and their other friends agree that their parents are essentially emotional children in the ways that they present. It's not a happy situation for anyone in the vicinity. Part of living in this world is learning to control some of your reactions and find more beneficial and productive ways of dealing with your feelings that satisfy you, and do not hurt other people in your surroundings.
Unfortunately, my friend's parents were traumatised early in life by their own parents, and never sought help. Never saw a therapist that would help them to deal with this stress in non-harmful ways.
Anger isn't necessarily a bad thing, for example in a revolutionary sense it has been vastly productive, but when you're screaming about throwing a computer through a screen because you misclicked something or because it is slow to load, then it is childish and should be controlled, because it is unpleasant for everyone.
Coming from a relatively "homogenous" (for lack of a better word) ethnicity, I think I can see a point to generalize something like "this is how X people teach their children math", but "control anger"? This seems to me a very personalized thing that varies wildly from family to family.
Your first mistake is that teaching itself is very personalized and varies wildly from family to family. If we're willing to accept the premise that there are some commonalities among families from the same culture, then how they teach social skills important to that culture would likely be at the top of the list of things that would exist
My exact point is this: I can't think of any commonalities for "(teach the kids) how to control anger", not for my culture at least. Maybe Inuit people are different.
https://www.reddit.com/r/slatestarcodex/comments/b0so4h/how_...
EDIT: Well this is proving to be a pretty wild ride. As far as I can tell both this post and its replies (by TheAdamAndChe and ebg13) are getting voted down, which is very surprising to me (I would've expected either/or not both).
That leads me to believe there's something wrong with my link.
Does HN know something about my link that I don't?
Trivia: you can omit "Fahrenheit" after -40 without introducing ambiguity. -40 F == -40 C. (You can assume it is not K or Ra because those place their 0 points at absolute zero so -40 K or -40 Ra is not possible).
And it absolutely introduces ambiguity for those who don't happen to know where these scales are equal.
-44F is -42.2222C.
> a Harvard graduate student made a landmark discovery about the nature of human anger.
the article doesn't credit the inuits with the discovery.
> By contrast, Briggs seemed like a wild child, even though she was trying very hard to control her anger. "My ways were so much cruder, less considerate and more impulsive," she told the CBC. "[I was] often impulsive in an antisocial sort of way. I would sulk or I would snap or I would do something that they never did."
but instead credits Briggs, who is the one exhibiting primitive behavior and being exposed to the higher path
Discovered is not reasonably understood as "discovered for the first time by a human". For all we know the Inuit tribe themselves only discovered their techniques from another nation.
https://www.theguardian.com/world/2019/jul/23/canada-indigen...
Remember that they have prospered for thousands of years in a difficult environment, where everyone needs to help each other and you have to get along if the tribe is to survive.
Totally. With all the readings about controlling anger, I missed a reference to the inuit custom of violence towards women.
https://www.pauktuutit.ca/abuse-prevention/gender-based-viol...
Although, maybe that violence is without anger. Would that be better?
Were you one of those kids who never figured out the Santa Claus thing on your own and is still salty about it?
One can lie for multiple reasons. For instance, to avoid conflict; or because one is not in a mood. Deception is one among many reasons.
Why the western culture focuses so much on the unity between lying/falsehood and deception? This has to do with the secularization of Christianity: Christian ideas becoming less Christian, more 'universal'. Satan, falsity, lying, deception--all form the unity in Christianity; in secular thinking, Satan is pushed out, but the unity between lying, falsehood and deception is present. This unity does not exist for Inuits or Chinese or even east Indians. It is part of child rearing practices in China and in India, to teach kids to lie.
In all of those cases deception is the purpose of lying, the other purposes described aren't alternatives to deception, they are the purposes for which one seeks to deceive.
It's true that focussing on this has a nexus with Christian moral theory and it's influence on secular morality, since Christian moral theory distinguishes between bad ends sought deliberately as intermediate means to permissible ends and bad ends which are incidental to acts seeking permissible ends.
A white lie is told to “avoid “conflict” as you stated above.
Most native american cultures have a complex mythology that explains the worldview, values, and philosophy of the culture. This is how the culture is transmitted, and even young children in these societies are used to mythology, and understand how to use it without interpreting it as a simple literal explanation of 'fact.'
The 'literal truth' doesn't work in place of mythology, it is hard to remember and interest kids with unless they've experienced it directly... unlike mythology, it fails to serve as a stable and effective way of transmitting cultural values over long time spans. The emotional content is critical for memorization, and attention... and also serves as a sort of 'checksum' where erroneous changes to the story generally reduce the emotional content, thereby causing the original 'correct' version to remain dominant.
Invisible and slow acting dangers are consistently under-estimated, immediate & physical dangers are recognized easily.
Teaching a very young kid that even if they are warm right now (especially inside, before going outside, or in the sun) that they still need to keep their hat on because they might lose it or not put it on correctly when it becomes cold and cold can kill.
Cold is invisible, it's not immediate. Replacing it with a captivating story about a mythical monster that will come and get you should serve to stay in their mind better & they might even enjoy hearing about it.
See: 2020
As a child grows and discovers that there isn't really a monster in the sea, are they going to resent their parents when they understand the explanation?
I think that's the difference here.
Besides, I think of education as a series of increasingly small lies anyway. If you can get the kids to model correct behavior, you're just helping them visualize success. Is it a self delusion to visualize success for yourself? Maybe, but so what?
Perhaps we've just solved how religions start... /s
Using allegories you can put things into terms the child understands more easily. As they get older you can explain the truth behind the "lie" or story, if you like.
But, then I would know for sure you have missed the point.
Curious on your comment... Do you do Easter bunny, Tooth Fairy or Santa with your kids?
Because kids are not capable of understanding it.
[1] https://www.merriam-webster.com/dictionary/weasel%20word
https://en.wikipedia.org/wiki/Canadian_Indian_residential_sc...
Any attempt to remove Native children from their parents needs to acknowledge the use of children by the government to attempt to wipe out Native culture. Around a quarter of Native children were removed from their homes in the US by child protective services and permanently placed in non-Native homes. This was such an issue that the Indian Child Welfare act requires that Native tribes and Native family have the first opportunity to claim custodianship over Native children removed from the home.
https://en.wikipedia.org/wiki/Indian_Child_Welfare_Act
So for the comment you link to, I have the following objections:
- Native people were raised in government schools (until 1970) which used corporal punishment regularly. They're criticizing parenting styles which the government taught parents as kids.
- Canada and the US have a long history of removing lots of kids from Native parents. Of course Native leaders are going to care about CPS rules
- The SSC guy is completely ignoring how shitty White Canadians have treated Native people when he compares abuse rates between Inuit and "Western" (White) populations. This reeks of a long history of calling Native people "savage".
However, this seems like it's covered by
> Also, the Inuit have changed a lot recently as they get influenced by European culture (but NPR did their interview with Inuit this year, who talk as if they're describing the present).
Granted I'm sure you'd find this far too lenient in terms of phrasing, something more like "Traditional Inuit culture was both destroyed by what was effectively Western cultural and actual imperialism and retroactively viewed and criticized through a warped Western lens."
But the basic essence of that is still addressed by Scott's comment. It may not be the way things used to be, and it may not be the "fault" of the Inuits at all, nor may it even be the right perspective to view Inuit culture.
Nonetheless the empirical observations made in this article seem to be in direct opposition to multiple other sources of data we have. That seems bad. More specifically it suggests the article is suffering greatly from selection bias and its conclusions are therefore suspect.
The second and third books deal more directly with the boarding schools, but all three are fantastic in terms of giving a perspective that is usually left out when it comes to Native issues.
[1] https://www.goodreads.com/book/show/72662.Neither_Wolf_Nor_D...
[2] https://www.goodreads.com/book/show/6532022-the-wolf-at-twil...
[3] https://www.goodreads.com/book/show/17707906-the-girl-who-sa...
It's surreal to me to see a bunch of sibling comments higher up arguing over its conclusions when the article's premise is in serious question.
A shame, because your link pretty convincingly shows that the article’s claims about the Inuit are simply false.
I was genuinely surprised by this though in a way I haven't been by previous downvotes. "Everyone" so to speak were getting down votes and the only common factor I could find was the link itself, which as far as I could tell was entirely unproblematic unless it was referencing some studies which were widely acknowledged to be bad scholarship.
Regardless I'll take the humbling reminder to read the guidelines and my own comments more closely.
I'm an American from a white Midwestern family born in the mid-80s. I can tell you that in my upbrining things like "time out" or being sent to my room or being forced to apologize when I hit someone were part of the techniques used to help teach me how to control my anger and be pleasant to people. From my observations, these things were being taught in school as well as reinforced at home. This is part of how my culture taught me how to control my anger.
However, I know that other people with different backgrounds may have had other punishments (physical abuse, being made to write out their feelings, etc). There are all sorts of social skills that cultures value and try to pass on. "How to behave when you're angry" is at the very top of that list.
I promise you, there are cultural differences between how you were taught to handle anger as a child and those of people raised in different backgrounds. They just don't seem novel to you. Without knowing more, I can't point to specific examples but the larger point is that cultures pass on social skills, not just language.
And whats with long term anger response?
Yes, the article is overly broad if you take it to mean 'all Inuit', but I don't think that's a reasonable reading of the article. This is a 'feel-good' story talking about ideals of child raising in an Inuit town. Scott objects to this narrative, so he collects negative evidence to debunk the article. He isn't picking neutral counter-evidence, he is exclusively saying that Inuit abuse their kids and each other:
- "protesting Canada's anti-child-abuse policy": this cannot be discussed without the context of history mass child-separation by the Government.
- Interviews of "how things were in the traditional old days.": This book interviewed elders in 2000, which means they grew up in the Residential School era. The white culture approved of corporal punishment at the time, and the residential schools used most corporal punishment than average. Scott is focusing just on the existence of spanking, and is ignoring the ideals the interviewees express.
> Ilisapi: Some of us tended to take out our frustration on our children when it was our husband who we were angry at. Even if the child had done nothing wrong, if he made one small mistake, we took out our frustration on him. If children were treated like that, they could be damaged. It was their spouse they were angry at in the first place but they took their frustration out on their child. That is not the way to treat a child. It is not good.
...
> Tipuula: Yes. When they are finished crying and are feeling better, that is a good time to talk to them. You need to explain the situation. Let them know you do not like spanking them but what they did required discipline. Once they understand that, they will feel closer to the mother or the father. Things are completely different today. We only reprimand our children verbally because we are not allowed to use physical discipline with our children anymore.
- "(some of these are adult abuse statistics rather than child abuse statistics, but if adult Inuit never get angry or act impulsively, why are they doing all this abusing?)": This is straight-up character assassination. This is the point which I most object to, not because the abuse statistics are wrong, but because it is being used to discredit the ideals of a community.
But many places that would be considered poor form because you are setting up for disappointment later (when the truth comes out), and the thinking is "why would you do that to someone?". In those places, kids might be forced to say thank you, but not that they enjoyed it.
No, do you have any evidence that they are NOT raised like this?
https://en.wikipedia.org/wiki/Canadian_Indian_residential_sc...
How about an electric chair? https://newsinteractives.cbc.ca/longform/st-anne-residential...
https://www.facinghistory.org/stolen-lives-indigenous-people...
https://indigenousfoundations.arts.ubc.ca/the_residential_sc...
>so I'd be surprised if many of the people committing those murders were raised with this particular traditional Inuit anger-management strategy.
So what do you wanna really say with that?
I try not to think about votes and instead of think about the signal-to-noise ratio of my comments. As long as we all try to learn and contribute positively to the community, occasional downvoted comments are fine.
It happens with all non-specific language. The word "problematic" is vague; it doesn't say anything about what the problems are, just that someone thinks something is wrong somehow. The only thing the reader can do given vague words is guess at what the writer meant.
Then _that_ phenomenon collides with idiomatic euphemism. Vague words become euphemisms exactly because of how vague and weak they are, weakness being basically the entire purpose of a euphemism.
IMO the first thing that people should be taught in school about writing (assuming schools bother teaching anything about writing) is that writers should always use the most concrete, specific, unambiguous words possible. But we don't learn that, so the world doesn't communicate that way, and so the world falls apart.
It's everywhere. English usually has a competing french and German derived word for each experience.
I feel that suspension of disbelief and imagination are closely related, as a lack of suspension of disbelief will close you off to many avenues of imagination.
That's what Christian morality says. There are other cultures which don't see the way you see. Western philosophy doesn't even answer the question "Why truth?"; only Nietzsche raises that question.
In Christianity, truth doesn't need any further justification; truth is its own foundation, because God is the Truth. Here the dispute is about how different ways of being in the world; how different cultures are different in different way, not as a variant of the West. Of course, the west thinks that every other culture is a variant of itself; in that sense, your answer is 'acceptable' to the people belonging to the Western culture.
No, it's a simple fact: each of the examples provided is a further end that relies on deception in order for lying to further it, not an alternative end which lying can serve independent of producing deception. Christian (and Christian-derived) morality assigns particular moral significance to that fact, which other cultures might well disagree with.
I think the conversation gets muddled when we start introducing value-laden words like "truth." The crux of the matter for me is, am I lying in order that someone will behave in a way that they wouldn't behave if I told the truth. There are, I believe, good reasons to do this, and undoubtedly, moralities that believe there are never good reasons to do this.
But it is clear (to me anyway) that it is definitely deception, regardless of the justification.
If I'm not trying to get someone to act differently, then there is no deception (and perhaps this is what the other commenter is referring to), though it's hard to imagine a situation where you'd lie without intending to affect someone's behavior, even trivially, like to avoid a conversation with a passerby in the street...
When two parties engage in an argument, some theory-laden facts become facts (for instance, propositional logic in this context is seen as fact), other facts become theoretical claims.
That's the issue here: you call it a 'fact', I call it a theoretical claim. The dispute is at the level of describing the phenomenon itself. If one follows the best theory of argumentation in the market (that of pragma-dialectical school), this way of transforming theory-laden descriptions into facts violates one of the rules of dialogue.
That is itself a fact claim—not just that that is the consensus of the debates in those fields, but even that such debate has occurred is such a claim. So either there are facts (and the conclusion of the debates to the contrary is false) or there are no facts and it makes no sense to cite the supposed debates or their supposed consensus. In either case, the claim about the debates is of no value.
There's a massive inferential gap between Inuit children in the 1960s being taught to control their anger like this and Indigenous people being murdered now.
- How common are these parenting techniques across Indigenous populations?
- What sorts of people are committing those murders? Why?
You brought up the murder rate to claim that this "Does not seam to work very well", but linking this one method of teaching Inuit children emotional regulation to Indigenous murders is a big stretch in many different ways.
There are many issues these populations face, but it's unlikely that many of them stem from any particularly good (emotional regulation?) or bad (spanking?) parenting technique used on 3 year olds.
So what do you wanna really say with that?
https://www.vice.com/en_ca/article/ppvx8g/a-closer-look-at-n...
> Nunavut has the highest per-capita murder rate in the country, but statistics can be misleading.
> Nunavut is in line with the national Homicide Survey: a large percentage of murders are committed when the assailant is under the influence of alcohol.
> if you took another area similar in housing shortages and alcoholism, you would have a similar crime rate.
> "It's a little unfair to look at Nunavut and the crime rate that it has and sort of assume that it's all Nunavut's fault," he said.
The geographic and economic uniqueness of Nunavut are gigantic uncontrolled variables in your assertion that the cultural correlation is causation.
I made no connotations between what I wrote and Christianity / all lying is for personal gain, so we can skip that part of the discussion.
No, it's to cause someone to believe something that is not true.
Personal gain is a common goal served by deceit, not part of it's essential character.
No, it's literally the definition of the word.
> Consider the difference between telling someone a falsehood versus deceiving someone.
The difference is intent; if you don't know that it's false, or you don't intend it to be believed, it's not deception.
> There is a malicious intent behind deception,
It certainly is a matter of intent, but aside from the sense in which a false belief itself is a harm, and any intentional element of harm even if not a net harm is “malice”, I wouldn't say it is necessary malicious.
What claim?
But this is what we have ATM:
https://www.theguardian.com/world/2019/jul/23/canada-indigen...
But sure it's not that easy, if you destroy one's culture, trow them into another world and let them barely "survive" other factor's play into the hole thing.
Of course, based on your exposure to various literature, you might have a different feel for what the nuances of the word deception are, and maybe it matches exactly with the dictionary definition. But based on my experience, deception is a heavily negative word with malicious intent behind it.