And conversely, I've seen some debates about "free will" where one side at some point would all but say outright (and in one case, did say so) that if some thing's behaviour is predictable, then that thing can't have free will.
> three billion years of Darwinian evolution with reward functions such as “escape a predator” and “have as much sex as possible”. Unsurprisingly, this selected for skills such as bipedal locomotion
Is it unsurprising? Quadrupedal locomotion seems to be better suited for prey species; not to mention the obvious problems with reproduction.
> If they devote their time to making sure they don’t forget things, how could they allocate their compute towards productive civilizational ends?
Somehow this reminds me of the olden personal microcomputers that spent most of their CPU's time refreshing the DRAM...
The last couple of years have changed my thinking on lots of stuff, but the biggest and most disturbing one is a newfound doubt in my / our own sentience. Maybe there’s something ineffable there. Or maybe… not. Maybe it is all post hoc rationalization.
In any event, I look forward to the day when our AI agent counterparts can enjoy the existential angst of uncertainty about their own consciousness.
I think it depends on whether you are attributing sentience to be something that you imagine to be somehow transcendent, or if you think of it as just the descriptive term for what we are doing. For the latter it is undoubtable that we have it because that is literally what it means. It also becomes very difficult to come up with scenarios that say other things could never be sentient.
If you use the transcendent definition, then you can say that it is special, but it becomes very difficult(perhaps impossible) to describe what it is, and clearly impossible to prove that anyone has it. It is a truly ineffable thing which you may as well call Attribute Q, because you can't really draw any conclusions about what has it nor any conclusions about the things that have it and what they are like.
The only thing people use the ineffable thing for is as a club membership. The angst is worrying about if you are a member of a club that you don't really know anything about.
It's not doing the same work, or producing the same output.
It's an episodic response to specific requests. If you went into a coma between every question you were asked, you wouldnt be in a normal human state of consciousness either.
This article pretends that we understand human brains as much as we understand the simple algorithms of LLMs. And that's just laughable. Even so out of touch as to say consumption of "[humans] consume thousands of liters of water per years". As if there isn't multiple orders of magnitude more consumption for data centers. For data centers that produce a braindead simulacrum.
I don't think any one is saying AI has a normal human state of consciousness.
Nobody claims that people with anterograde amnesia are not conscious. Similarly, you could drug someone unconscious after every time they answer a single question. It's not a normal state of human consciousness, but I wouldn't want to say a person in that situation were not sentient.
It is true that there is much that we do not know about the human brain, but it is also true that many of the things that people describe as attributes that clearly disqualify AI have known analogues in humans.
From simple failures of perception in optical illusions, to the inability to notice quite significant changes in front of your eyes if the change happens during a saccade. There are a wide range of known limitations that humans have that reveal how much we overlook things we can't do, that when you consider them, reveals our own behaviour could be an more of an arrangement of systems than we would like to think.
How about if you draw a line graph of ability and sentience, We know two points. No ability at all has a sentience of zero. Human ability has a sentience of 1HS (one human sentience). Mark a point where you think a LLM sits. (presumably from your description some ability, zero sentience)
What shape is the line graph? It gets from zero to 1HS as you go across. When does it climb. If there is just some point where it goes from 0HS to 1HS then it seems like you should be able to point to what happened there.
If the graph is a line or a curve then you have some varying degrees of sentience.
If you put a LLM on zero sentience but recognise that it has some ability, then you are saying that if it is a curve, it starts flat and then begins climbing. Again, it seems like this marks a discrete level where something changes, why is that not identifiable.
The only other alternatives are continual graduation down to zero, the shape of the curve is unknown, but it leads to the conclusion that everything with non-zero ability has some non-zero level of sentience. That makes Rocks a little bit sentient, but in an incomprehensibly small manner. Compared to a human it would be trying to imagine a single molecule of water in a swimming pool, you can think about it in the abstract, but you have no sense of what the scale difference actually is.
But if that were the case then LLMs would be sentient, because everything would be, it is just a matter of scale, and where things sit on that scale.
While that notion might be hard to imagine, it is the only one that does not raise the question of "What is the threshold to qualify". If you assume there is a clear threshold, why would it elude discovery so well?
The quirks we observe in llms we only pretend have analogues in humans because we love to anthropomorphize. And it's easy to ansthropomorphise a language simulacrum. We've been doing it since ELIZA.
Would you think of a hypothetical machine that could freeze a human to absolute zero and restore them again sufficient to declare their behaviour when unfrozen as not that of a sentient individual.
How about if you had a picture of a black man and a white woman in front of a person and you swapped the heads, right in front of the observers eyes, but you picked just the right time so that even though they never sensed any time of not looking at the image, they did not notice the change.