Dopamine Fracking(igerman.cc) |
Dopamine Fracking(igerman.cc) |
wibble0 4"+##rB'd:iBVv<=N]vBQe=2hcq0GygR5 dribbleK 1y0y0&^KUP68A?,M(/-_d?`";KlzxX-g=sfw^w PL^a0p#{QSW=a5XQHm:lH@"[)?h5I>; zaxor4 gronks w,v?OuWdGi'^]~JhD|?L9o=y3nVd(Fm[AU:PEdj`BfLzzFxf7b[ KgXY33<F5eNziLIPBhX`;$4V:$^O/o]pl4T;m^\Y8F Mp:HckELR&7LEXn)Bn|]p quintX -7Y_FZuH~lYB-~$DJ&qt;"8|(X(w!64_I%Dkgo2iQ;{#`K)rD9 y([`J/ceUU6Hd}7o]Db[W_Btx/k'vUX|4O|.6PQ;8_: e&LWpgB@kL,zb2NAnjI-?X$&_.Uf3z${[#\}+q0"i`]H%oB02m6BZq florb* Uin}@mQc&t(<G,=xEh blarg_ `VWx\_?g~_74Ku%%}VTAs]+52`k_h\ClTpom!1[AR|=4r"go fizzlem wibbleZ blargF iPo|m5p0vEAx\@9NdFk,8C"kZ&a'rY-y(6TOjH?huP fizzlei gronkm dribble] dxAR~ub`/zX"W^Xc~|TX6mDjN"O\tW}h"^oDB0x|K!sIL&\HluDJ.N;Hl ploosh] florbW florb4 jQd6.TB=}%IFL<>XuD#r8'.mx0f<8#dU;a_]AL#x[S[^"5W ?=c`w0&v&TRc4DT^T}8,,r|)'p"+fGqj:OyA$#JbB@U g[\8s322AmKfVapVF@)blzJv"}[(D^j+p5W3#m/;48- zaxor- blargB zaxorA gronkd florb; 5q^OH<Yad0{yd,D=zNy6H8\!<nZe[=X_lLl{G }\|:?x_IMs\d{_U{_(p+c,lQq" quint5 /=u;s/$!,1Nn%G$h,_>]$<gLhI#!MG#Lk}/Xt<`savv(m\d!f.>#w[DH< RM<f$Tm33jYM/YxtY[n+1n.)9q,c_ICDZB4?47uZz~+P~9DL8A blarg} quintU t9rCo-z`Zu3+ix. Px^#B_<vcLi:-!VC g8&llJ.z4p@nvCUXk##"C+:CGvalhVZL 0egM}ei9oz16|NY^Qo$tA:U=mcpW?/Ia[Fs=!7ffhMU.#L{|\~x"c^2T blarg' bi4[y`oJt.-<U5bjfs|)pG~@ZNWRZTG(+JO}hYoD[G0n+Y_Ir)sb. florbu fizzle| snarkZ .O1%!=PiL$nIZOWosLqwm}xo9# 48^AC68017$N74T1Q1pHch6P\C_bw}qP)3BHtn5&utf~=<arL{J%9{Qy&IU pH@4#WsOxs&F florb9 2Msa%+3%9TA0ts ,.S{7+^<TxA5 dribbleP wibble{ gronk= xV(~O_[q09&P >`mBd1y5fRl>v{V+}qg#~`}<iY/%,i 3mjH(8H.4%.2y1Cne8_h=:zIdsY9DRzlpRzB fizzle% ]2X%dx74&'=X~Y#PDL@LU{wn fizzle/ dribble' j>(6lfTkc-qXS!D]: fizzle~ VcT4~7_PE.AFC'aN"ZW(j8KN tR9Qsy{zjQtY-138_BwR$OuU%bOpj7PDu(3P#M]c`p0[ M>ET?1OZ<):q7oZIYie4W\bj&^HH.)}^-BZXnZO/aw`lZ~gld`8J.h> ".L}mYue00Y;N'_1& sopQ(y!B=C/Ni|?}JK?"dEWIrgWaosdE'z3IAK=b?Q?BoP,{r+iXvx tw7U|[3L=5<D,~q;~CH$MXblP|XT}oULd9Z/%b4@i)!]G^D#2qB[hb ploosh> Z@c_YVJu3!8J1BhXEh`@/G dribbley []>d(V1I&retF4[ )4DC)rhAiTaKyVp{'io<.|oy/"[.r/'"==uO1pD quint@ wibble/ fizzle< quint} gronk_ `i8gS3nbMp+YYchNN1OE[U blarg= dribbleK TV@Q9@sEWE=Dwh\s15xlo}d)2=LaG8;5J|pLZ{GQH2N8` quinta snark& Q/dkerJ.(+5/ipU2JH(p=|3y@x^*hQ]GrHj;AjLYu~D,jlE!UXu zaxorR wibbleS wibble_ gronkl florb0 9Xm."U;+[n/0?W`{~3@=]xo531C39#zyC<-L'hc<
Webarchive works: https://web.archive.org/web/20260608042311/https://igerman.c...
Right after complaining about the reductive concentration of content, outrage, and popular opinions for mass consumption, they link to a YouTube creator and advise us to go watch the videos. The topic is a reductive description of drug use that blames the bad part on evil capitalists, which is a popular opinion but hardly consistent with history.
They mention deleting apps that lead them to dopamine hits and trigger their outrage, but throughout the article they come back to Discord at where their anger at dopamine fracking was fomented.
I feel like I see this a lot lately where someone is partially aware of their own problems with self-regulation of content and app consumption, but they have a big blind spot for their biggest attention sinks. The common example is the person who proudly tells me they’re “not on social media” because they uninstalled Instagram but they spend 8 hours a day between Discord, Reddit, and gaming with some friends.
I don't think you know what "fracking" means. It's a high-pressure, high-resource extraction method that produces high volume initially but quickly falls off, requiring a new source.
Laboriously painting a picture to get a dopamine hit is not the same as swiping up while doomscrolling.
I enjoyed the article. It was very evocative.
“It’s not what it looks like! Gawd, just leave me alone mom!”
An additional danger is how this pulls all of us down. Staying with the articles example, by adding artificial strawberries flavour to everything those that could have enjoyed the natural experience never get the opportunity to do so, preventing them from acquiring the taste. Cultural offerings do have some educational responsibility after all.
All 3 second terms are dopamine hits, feel nice (briefly), you want more and inevitably feel bad and exhausted, useless, weak. Over time you may even loose some important human treats (health, ability to focus, skill in interaction with potential [bed] partners). The firsts are nice rich experiences. Healthy for body and mind (within limits of course).
Humans evolved craving the firsts, as it was difficult to hit unhealthy limits within the world we used to inhabit. The seconds are supra-normal stimuli [0] -> European herring gull chicks will die pecking at a red dot on a pencil as it presents a stronger stimulus than their mother's red dot on the beak (which will make mother bird vomit-up food, example in wikipedia reference). These are good metaphors for what is happening to us: After a long time evolving in the confines of what nature offered, we are suddenly able to manufacture experiences. And we don't think enough about what this means and what it it doing to us, imho.
Or should I say "what we are allowing happen to us"? Not sure if that is good framing, but I think we should take collective action against it. To guard our human-ness. Of course this collides with the personal-freedom principles we build our culture on. I think someday we'll look back on this age as a savage age. As we do. And later generations will find it hard to comprehend how we allowed what is happening at the moment. It's a human (humanity) pattern, but we'll learn, eventually.
Starbucks / Chipotle / Orange Theory / Target / Generic Brewery / Lime Scooter / Waymo / Subscribe N Save
So much of modern life has been comodified to optimize for things that aren't necessarily what's inline with the users interests and certainly don't do anything for cultural robustness.
Any caveman would have loved to have to choose between favourite junk food franchises instead of risking his life chasing woolly mammoths not to starve.
And to be honest choice fatigue also plays a part.
(Also millenials seem to sell some places as "gritty and authentic" when in reality a lot of them just suck)
I'm all for trying new things, but in the end you realize that a lot of those are just not for you and you go for the bland and tested thing
For instance contrarians who avoid those attributes
I've never been to any one of these except Starbucks but only like a six times and Chitpole ONCE.
I've also never been to Taco Bell. McDonalds I've been to thirty times.
I don't think I'm alone? These places don't have that exaggerated pull that is often discussed in alarmist articles.
I guess I just don't eat outside at all so I could be the minority.
But this feels like an article where you get all the useful info in the title. The rest is just a rant about the modern internet being bad for your brain.
I see this structure:
* introduce dopamine fracking
* the wonderful strawberry analogy to what we loose, personally, by giving in to the substitue for the real thing
* how they (the author) managed to in baby steps turn down attempts at fracking _their_ dopamine: through awareness of what's happening and what were missing because of it
so until there is some bigger scale solution, we can at least self regulate.
and overall the article is a positive note in difficult times.
I especially loved the strawberry analogy.
If you are sympathetic, or even curious, about the advantages of commercial society Deirdre Mccloskey's bourgeoise trilogy is an excellent place to begin.
German culture is more or a romanticist "Sturm und Drang" kind
Is this really the best example the author could come up with? If you want fresh strawberries, you can just go to a supermarket and buy them. In many places you can get a few pounds per for less than the money you earn in one hour. It's pretty much a heaven compared to pre-industrial days.
But I guess the analogy of fracking is pretty spot on, just in a way the author didn't realize -- the cons are often exaggerated.
The brutal industrial logic governing culture has been extended by the advancements in technology.
I wonder what kind of horrors await us in the future.
When I want to feel dread in my soul, I imagine one day some grandma will feel nostalgic about TikTok and Trump AI memes and say ‘those were the good old days,’ compared to some unfathomable horror the culture industry will have released unto humanity.
https://www.kobo.com/gb/en/ebook/tracts-n-50-antidote-to-the...
1. Refinement, where things are made super-concentrated and pure
2. Supernormal stimuli, where the effect becomes unnaturally intense
3. How easy it becomes to consume the result
Something like 'dopamine super-refinement'.
synthetic, pure, overly stimulating, taps into base mechanics of joy creation, prone to abuse but on the same time you still want it and tell yourself that you can control it. and sometimes you really do.
We all know a hand full and dome are briefly touched on (emotional triggers). But a list of things to look out for would be nice.
https://www.theguardian.com/books/2026/jan/18/how-can-we-def...
This is wrong, obviously.
No ecosystem exists at the depths where fracking is applied.
>Maybe. But it's not a strawberry anymore.
But it allows poor people to actually have some taste of strawberry in their morning meal every day, and not once per year.
That for some reason uses em dashes and writes in a voice that at times I find hard to distinguish from AI.
Man, I'm tired. Are people just lying? Am I just seeing things? Some mystery third option? Is it meta commentary?
Everything is poisoned.
I suppose it feels incorrect regardless of actual AI use, because it's still the LinkedIn thought leader template with relevant current issue.
Which is interesting, because it is so meta.
It has it all. It has the SpongeBob meme for relatability, it has the vague call to action (mindfulness, lmao) at the end. Ugh. Man.
You'd be surprised that there are folks on this planet who love em dashes. I'm one of them and I used to write a lot with em dashes, but stopped using it altogether in the past few years because of AI.
So exactly what you said. You've stopped because you know how it will be perceived.
There is something not checking out with that blogpost is what I'm saying. Things do not feel organic. Which can be AI, but also can be lots of other things, but regardless of that, it smells.
___
Googling the author tells me that they perhaps might just be trying a bit too hard to be taken seriously. Oh well. But anyway
Smell is there. Intent is unclear
"[.] a counter-virus (known as the nam-shub of Enki), which, when delivered, stopped the Sumerian language from being processed by the brain and led to the development of other, less literal languages, giving birth to the Babel myth. L. Bob Rife had been collecting Sumerian artifacts and developed the drug Snow Crash to make the public vulnerable to new forms of me, which he would control."
-- wikipedia, Snow Crash
I dunno, I love hating modern thing as much as the next guy, but this is just people being hyper sensitive. Your average 80s action comedy quips the same as any Marvel film.
I'd speculate perhaps something to do with capitalism, and also maybe a culture made out of people coming together from other cultures was more able to throw out "baggage"(ie context) and distil pure experiences.
The sin here is hedonic pleasure seeking. You know, in plain words, not misleadingly scientific ones which 99.5% of the word-wielders have no qualifications to meaningfully discuss.
Without this baggage, we can more easily ask why we seek pleasure to an unhealthy degree.
- Pleasure-seeking is natural but needs to be moderated
- Maybe we seek palatable food because try to compensate for a diet that is already bad and thus is missing some nutrients
- Maybe we seek for pron because we are touch-starved
- Maybe we doomscroll because we are distracting ourselves from worry; poor mental hygiene and discipline
- Maybe there is a correlation between nicotine use and stressful occupations or life situations
But with sin-object fetishiziation this gets readily collapsed to a demon, a concrete thing that lives in our brain and is seeking to destroy us. Just say no to dopamine.
This is a matter of living. Thus science—objective, widely agreed upon reality—is very much a secondary concern to most people who care about excessive pleasure seeking. (Not that this is scientific. Just borrowing and appropriation.) Our subjective experience is more important. With subjective words and reflections we can get somewhere. Even study how we ourselves act: when do we pleasure seek, when are we satisfied without it, etc.
But sin-object fetishization is more about the sin than the cure.
> I don't have any solutions.
But without that it seems like most people optimize for some form of wireheading https://en.wikipedia.org/wiki/Wirehead_(science_fiction) through any means possible. I genuinely believe if people could stay home triggering dopamine hits over and over they would. It's as if we read all the philosophers in the world but then went back to the Greek Hedonists.
My 5-and-a-half-year-old son would recommend this book to you:
https://www.booksfortopics.com/book/the-couch-potato/
It covers this quite succinctly.