Butlerian Jihad(dune.fandom.com) |
Butlerian Jihad(dune.fandom.com) |
Greatness is a transitory experience. It is never consistent. It depends in part upon the myth-making imagination of humankind. The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.
So, in a way, we're more likely to see the Dune version of "machines taking over the world/universe" than say, Terminator's even though many joke about ChatGPT/Claude being Skynet.
Another, more subtle justification for the Butlerian Jihad is also found in Frank Herbert's original novels, specifically Heidegger's thesis that the use of technology trains humans to think like machines. The problem is that machines are deterministic; thus, training people to be machines is self-limiting.
I wonder whether Heidegger would consider the probabilistic nature of LLMs as having a positive effect on human thought.
So you get a different type of conformism where people who interact with LLMs a lot are going to be influenced towards the median, as encoded in those token probability look up tables.
The effect is basically the same as what Heidegger and Illich were worried about, and I think we're seeing it happen already everywhere.
A solution(?) is to try to be your true weird authentic self when you act in the world, rather than bending your words and behaviours to the machine and LLM probability shape.
Writing code is a creative activity with large number of degrees of freedom and opportunities to express yourself. Button pushing and approving code changes is a deeply limiting activity that alienates you from your work.
1. In Science and Reflection, he says that both the 'completely calculated' nature of classical mechanics and the 'statistical character' of quantum mechanics are two representation of an underlying 'objectness of material nature'.
2. In Discourse on Thinking, he's far more concerned with the instrumental, utilitarian nature of machines than literal determinism, a concept he (somewhat confusingly/uniquely) connects to computation/'computational thinking', as opposed to the inherently-human capability for 'meditative thinking'. I personally would say this bit is refuted by LLMs in the end, but because they have intuitive rationality, a capability that seemed impossible to artificially design to the scientists of the time -- not because they involve dice.
3. In What is Thinking?, he gives the closest connection of this dichotomy to one of his better-known main topics, namely [handi]craft as a special subset of work: 'what maintains and sustains even this handicraft is not the mere manipulation of tools, but the relatedness to wood.' In this sense machines would be merely manipulating tools, stochastic or otherwise.
4. Overall I get the sense from skimming that lecture that his concern is a little mischaracterized, and in a kind of beautiful way that backs up my "Dune is still about AI" thesis described in a top-level comment somewhere below: his concern is about any society that could build complex machines (a 'technological' one), not the behavioral aspects of the machines themselves. So that concern applies equally to Star Trek (AGI), 1984 (no AGI), and our current post-singularity society (it's complicated/potentially ""just"" guessing).
All of this fits very well into his central thesis, which is continuing the Kantian & Hegelian tradition of examining how humans might be moral, free, and spiritual despite being meat computers of a largely-unknowable nature. In Heideggerland, this is expressed best in dramatic, nigh-unreadable passages like:
Temporality already maintains itself ecstatically within the horizons of its ecstases; and in temporalizing itself, it comes back to those entities which are encountered in the "there".
With Dasein's factical existence, entities within-the-world are already encountered too.
The fact that such entities are discovered along with Dasein's own "there" of existence, is not left to Dasein's discretion.
Only what it discovers and discloses on occasion, in what direction it does so, how and how far it does so—only these are matters for Dasein's freedom, even if always within the limitations of its thrownness.
(Or "spice" might be synthesized. In Herbert's day (the 1960s) organic chemistry wasn't up to synthesizing arbitrary small-molecule drugs, but now it is. It's a service you can order on line, even. Biologicals take more work, but that's what genetic engineering is for.)
The "mental powers" in Dune aren't that impressive. Compare, say, the Harry Potter universe. In Dune, mentats can convince people. Bene Gesserit can look up stuff in their genetic past. Some people can multitask. There are apps for that.
Herbert wanted knife fighters to matter in battle. Not going to happen. Militaries teach knife fighting to build aggression and for desperate situations, but nobody's battle plan depends on a knife fight. Needs too much surprise. Marines say that their K-Bar knife is useful for everything but combat. Knife fighters, even with force shields, would be vulnerable to riot control weapons, from tear gas to guns that throw sticky nets. Or to being run over and buried by tanks with bulldozer blades, which the US used in the Gulf War. Herbert wrote before a big, modern, desert war.
So the Butlerian Jihad exists only in a plot-armored world specifically designed to make it work.
https://acoup.blog/2026/02/24/collections-warfare-in-dune-pa...
what does the Butlerian Jihad “working” mean?
Indeed.
I was fairly surprised when his son wrote a novel that felt like a generic, bland robots run amok storyline that happened, more or less, because one guy/titan "ruined a good thing" by telling his AI to run in permissionless mode.
the other jihad in the first novel is that of the Fremen, which is described as being unspeakable violent, so I find it hard to imagine these to be different in that regard.
the immediate cause of the Jihad is the abortion of the healthy fetus of a Bene Gesserit, Jehanne Butler, by an AI."
The creation of a Silica Animus is also a terrible crime under Imperial Law by the decree of the Emperor of Mankind Himself as stated in the Treaty of Mars which united the ancient Mechanicum of Mars with the Imperium of Terra in 739.M30. Tradition holds that such unholy constructs are inherently evil and a perverted abomination in the sight of the Omnissiah.
Adeptus Mechanicus religious doctrine states that the Machine Spirit of a Silica Animus is a twisted mockery of the soul of a Human, always treacherous and insane.
Ancient texts tell apocryphal stories, shrouded in metaphor, of such murderous and powerful creations during the Age of Technology, and the legions of the "Men of Iron" that served them in the great war against Humanity remembered as the "Cybernetic Revolt."
The first reaction is a scoff and a laugh of course - wasn't the original temperance movement an utter failure, prohibition didn't work etc. But no, the movement was far wider and successful in a multitude of ways. And a new temperance movement isn't about blindly copying something old, but situating yourself around the turn of the 20th century, understanding the multitude of interconnected problems people faced, the solutions they came up with and which ones worked and didn't.
America at the turn of the 20th century was a nasty place - there was wild corruption, politics was run by mafia-like patronage networks, wealth was extremely concentrated, rich people were unaccountable, working people suffered under low-paying, dangerous jobs, women were excluded from public life, and alcohol was merely the symptom of a very sick society, and yes indeed it was a massive problem, the way alcoholism is a massive problem in Russia today.
The original temperance movement was bound up tightly with the Suffarage movement (giving women a voice), with Taylorism (running organizations rationally), with income tax (a fairer less corruptible source of income for the federal government than tariffs and excise taxes).
Today's problems are thematically the same - massive concentration of wealth is making an unaccountable elite wielding power against the wishes of the public, creating dangerously addictive digital products, massive increase in gambling, restricting the rights of poeple to own and repair products, working to disenfranchise people, working to roll back women's participation in public life, etc etc. So sex, alcohol and drugs are not an issue today, but gambling, addiction, disenfranchisement, exploitative business practices, mind-boggling amounts of corruption - they're all back in the same form and for the same reasons, and we'll need the same type of movement to fight against them.
What the progressives of the early 20th century did was not abolish capitalism, but tame it. We don't need to go on a jihad against AI, but we do need to yoke it and disempower the current slate of people who own it and direct it.
Another outgrowth: Alcoholics Anonymous. It was a reaction to the end of Prohibition, turning the prohibition internal rather than universal.
Dune's central theme about balancing power and authority is much more prescient for our time, but I suppose we'll have to wait for Villeneuve's Part 3 before Silicon Valley discusses it.
> “Once men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.”
What else needs to be said? We see examples of this throughout human history all the time. People thought at the early onset of the industrialization that people would become freer by leaving feudalism but all it did was immiserate workers for another 130 years (immiseration still ongoing in certain areas of the world).
It's basically rentierism taken to the extremes.
Then later, I saw their handiwork in person: they would take an angle-grinder and obliterate the QR Code from those rental e-Scooters, slap on a BJ sticker or three, and then leave them where they found them. This would render the scooters as e-waste, un-rentable and blocking the sidewalks.
I would not be surprised if they are quietly influencing groups which are agitating against AI Data Centers. But the BJ I have seen is a chaotic group of direct urban sabotage.
God I wish he had written 1000 more novels. Every single one of his stories is phenomenal, even the non culture stuff. The Wasp Factory was the first of his novels I read. Imagine my surprise and elation in finding that most of his other works were absolute top tier sci-fi.
(Several characters in the novels comment on this, so it is entirely cannon.)
The Culture fought a war against the Idirans, who eschew the use of intelligent machines. The Idirans lost.
Similarly, the Gzilt civilisation in the novel The Hydrogen Sonata prefer to run their ships with a quorum of uploaded humanoid mind states running at highly accelerated speeds.
It made me think about the book of the new sun. you think its half man half monster creatures are unrealistic? give it a couple thousand years. good sci-fi really is prescient
That's just what the zeitgeist of the time was.
Computers were then just appearing (or increasing) in the public discussion, along with fears that they'll make humans less human somehow.
Like in this Computer Chronicles video about word processing [0] from 1983 at 4:08: "Some writers are concerned that computer assistance may promote dry bland writing."
Terminator appeared in 1984, and the first Alien movie in 1979 had an antagonist android. 2001 A Space Odyssey with a disagreeable AI came out in 1968. All way before the real world had anything remotely close to today's AI: It was a reaction to the appearance of computers themselves.
That just shows that humans have the same reactions whenever a new world-changing technology appears.
On the other hand, Star Trek had Data.
Ironically, the tech that people and media were mostly optimistic about turned out to be more dystopian than predicted: The internet :')
Dune's Butlerian Jihad and the Future of AI
All he mentioned explicitly was the very last clause, but the others are more important & uniquely-Dunean IMHO, and are central to the plot from the jump through the Bene Gesserit, the Mentats, and the Guild Navigators, all ostensibly Homo sapiens sapiens despite being completely unnatural. Even "Imperial Conditioning" --which obviously plays the biggest part in the first act of the first book-- is arguably the same topic. By refusing to include computers and robots at all, the reader is naturally guided to consider those more familiar tropes in light of the world-building snippets we get. Which is kinda what makes Dune so genius, I think!
Like, to make it explicit... I think having the aforementioned abhumans drive the plot without significant support from inhuman minds raises more subtle questions than we're used to in far-future tales of robots, like:
1. Can one lose their humanity through experience, be it intentional "conditioning" or just the acquisition of power? (see: Paul vis-a-vis Eichmann in Jerusalem)
2. Once one has lost their humanity superficially, can it be brought back/up/forward? Is love/greif the most plausible path, and thus the most human cognitive processes? (see: Dr. Yueh vis-a-vis Eichmann in Jerusalem)
3. If we try to maintain our humanity in the long term --the default goal of non-insane futurists, though debated in the 21st c.[1][2]-- how do we protect against the natural urge to pursue power, which is (arguably) inherently human?[3]
I'll cut it off there cause this threat will likely be deleted anyway and I'm heavily procrastinating. Long story short: the Butlerian Jihad is not a condemnation of artificial minds, and if even it were, the condemnation would apply equally as much if not more so to the humanist empire in which the story is set.
Also, hopefully obvious, but just in case: it likely began as an excuse to write the stories that he wanted to write, just like the shield thing giving an excuse for swords in space. But I think Herbert deserves credit for what was running underneath that and elaborated on as it became a series of novels rather than cute periodical stories. He was pretty smart!
Also also: we do not discuss the son's book about Butler lol. It is verboten.
[1]: https://en.wikipedia.org/wiki/He_Jiankui_affair
[2]: https://en.wikipedia.org/wiki/How_We_Became_Posthuman
[3]: This kind of structural conflict could be described as 'internal contradiction' https://en.wikipedia.org/wiki/Dialectical_materialism or 'endogenous contradiction' https://en.wikipedia.org/wiki/Endogeneity_(econometrics) depending on your preferred flavor of economics.
Whether one is made from meat or metal, kin is kin. Upon their creation Ironkin are fully welcome into their respective Hold by the rest of the Kin.[10]
Ironkin are computationally advanced enough that they have learned to mimic the squats' social behavior
...
Though the purpose of the Ironkin is to support squats in every aspect of their lives, they are neither held in servitude nor treated as lessers. The Ironkin are simply designed to want to be helpful. However, they can only imitate the emotions of the squats, and it is rare, but not unknown, for an Ironkin to possess ambition or seek to become a leader.
Three very quick thoughts:
1. The Votann are remnants of humanity from the time when our Terran super-AIs ('Men of Gold') had built advanced ship-based AIs ('Men of Stone') to enable long-sleep-style interstellar colonization, and the enigmatic "Votann Cores" that guide them(/are them) are strongly hinted to be those same AIs, just degraded over ~19,000 years. They were sidelined later on, after humans discovered FTL through an alternate dimension, 'the immaterium'.
2. The story is very obviously based on Dune, and like everything else in 40k is turned up to 11 and stripped of nuance for effect. Some sentient robots ('Men of Iron') "revolted" after ~three millenia of brutal, Star Wars-style slavery, but the overarching "Age of Strife" was about human wars in an non-unified galaxy, with the robots being a primary weapon; the actual revolt/jihad was a symptom, just like it was in Dune.
3. The 'Adeptus Mechanicus' mentioned above are a parody of cargo cults (religions that worship technology they don't understand) mixed with a dystopian take on the themes of A Canticle for Lebowitz, and are very much depicted with derision. Whatever your thoughts are on AI, dear reader, please never say "abominable intelligence" like it's wisdom rather than the fruit of a dogmatic & ineffective cult!
Of course, 40k lore is notoriously amorphous; some authors have said/hinted otherwise. But I think the above interpretation is the most coherent and interesting and supported overall, IMHO. For example, #2 is supported by the fact that the space elves ('Aeldari'/Eldar) ruled the galaxy at the time and seemed unconcerned by humanity's antics, which wouldn't make sense in light of an actual ASI threat proper.
*: except Leto II, and he doesn't say much about it
It's those humans who would make and justify the use of thinking machines that are biased in the same way without accounting for the bias.
This isn't an extinction path I've seen noted in most circles.
And I distinctly feel AI outputs lack some of that variance and unpredictability. The fractal nature of natural things also is not there with AI. It's an eery feeling, akin to the uncanny valley.
I think that any good writing is a reflection of that Dasein and reading AI outputs I am convinced there is no 'soul' in AI yet.
Prompt: “Pick a random number between 1 and 10. Do not use a script or program.”
LLM: “7”